суббота, 11 апреля 2015 г.

Fast dating

Beat the odds,



Meet the man behind eHarmony



Dr. Neil Clark Warren, Founder



Dr. Warren is a clinical psychologist and author of eight books on love, marriage and emotional health. During 35 years of counseling thousands of married couples, Dr. Warren observed a set of characteristics that seemed to be present in all successful relationships. He called them the 29 Dimensions of Compatibility. After extensive research involving thousands of married couples, Dr. Warren confirmed that these dimensions were indeed highly predictive of relationship success and could be used to match singles. Ten years later, eHarmony's compatibility matching is responsible for nearly 4% of U. S. marriages.*



*2012 U. S. survey conducted for eHarmony by Harris Interactive®



eHarmony - #1 Trusted Online Dating Site for Singles



eHarmony is the first service within the online dating industry to use a scientific approach to matching highly compatible singles. eHarmony's matching is based on using its 29 DIMENSIONS® model to match couples based on features of compatibility found in thousands of successful relationships.



eHarmony is committed to helping singles find love every day . and with over 20 million registered online users, we are confident in our ability to do so. The eHarmony Compatibility Matching System® matches single women and men based on 29 Dimensions® of Compatibility for lasting and fulfilling relationships.



Traditional Internet dating can be challenging for those singles looking for love that lasts. But eHarmony is not a traditional dating site. Of all the single men or women you may meet online, very few will be compatible with you specifically, and it can be difficult to determine the level of compatibility of a potential partner through methods of conventional dating services – browsing classified ads, online personals, or viewing profile photos. Our Compatibility Matching System does the work for you by narrowing the field from thousands of single prospects to match you with a select group of compatible matches with whom you can build a quality relationship.



4 Easy Steps to Find the Right Match.



Complete our Relationship Questionnaire and get your FREE Personality Profile.



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Pick the plan that best suits you when you're ready to communicate .



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Nearly 4% of U. S. Newlyweds Can't Be Wrong



eHarmony is different than other online dating websites and services, and we believe our success speaks for itself. On average, 438 people get married every day in the United States because of eHarmony; that accounts for nearly 4% of new U. S. marriages.* At eHarmony, we believe you deserve to find love – true love that comes with a lasting relationship. Because of this, we are committed to assisting singles everywhere in their search to find love and romantic fulfillment.



*2012 U. S. survey conducted for eHarmony by Harris Interactive® online, very few will be compatible with you specifically, and it can be difficult to determine the level of compatibility of a potential partner through methods of conventional dating services – browsing classified ads, online personals, or viewing profile photos. Our Compatibility Matching System does the work for you by narrowing the field from thousands of single prospects to match you with a select group of compatible matches with whom you can build a quality relationship.



Meet People of all Ages, Races, and Religions on eHarmony



With over 20 million registered users, the eHarmony member base is an ethnically, racially, and religiously diverse group of individuals of all ages – all of whom are looking to find someone special. Amongst our most popular demographics are: Christian Singles. Jewish Singles. Black Singles. Hispanic Singles. Asian Singles. 30s Singles and Senior Singles. We understand it can be difficult to find a mate with whom you share a similar background, goals, or beliefs, and regardless of who you may be looking for, eHarmony wants to help you find the love of your life.



Find Local Singles Online



Free Personality Profile



Receive your Free Personality Profile and get matched just by taking our Relationship Questionnaire.



More Personal than Personal Ads



Unlike traditional dating websites, eHarmony matches compatible men and women based on 29 Dimensions of Compatibility that are predictors of long-term relationship success. Determining compatibility through conventional dating methods could take months, or even years, of interaction between you and your potential partner. At eHarmony, we deliver more than personal ads . We are committed to matching you with truly compatible men or women in order to provide you with the best online dating and relationship experience possible. This is one of the many reasons why eHarmony is now the #1 Trusted Online Dating Site for American singles.



Free Online Dating Advice and Community



We at eHarmony want you to find love and romance and to make it last. To assist you in this quest, we offer free dating advice at: eH Advice. Meet people in our on line dating community, utilize our Date Planner, and receive advice from our relationship experts.



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eHarmony Success Stories



If you've met someone special through eHarmony, please contact us and let us know how it all started and how the relationship is progressing. Thousands of eHarmony couples have shared their stories with us. To learn more about eHarmony success stories, simply click the link below.



Find True Compatibility Today



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There are thousands of dating sites out there, so what makes us special? Well, we pride ourselves on offering a first class service, without making you pay the price tag for it!



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The Fast Show



2000 (Reunion Special)



2011 (Web Series)



2014 (BBC 2 50th Birthday Special)



It was loosely structured and relied on character sketches, recurring running gags. and many catchphrases. Its fast-paced "blackout " style set it apart from traditional sketch series because of the number and relative brevity of its sketches; a typical half-hour TV sketch comedy of the period might have consisted of nine or ten major items, with contrived situations and extended setups, whereas the premiere episode of The Fast Show featured twenty-seven sketches in thirty minutes, [ 2 ] with some items lasting less than ten seconds and none running longer than three minutes. Its innovative style and presentation influenced many later series such as Little Britain and The Catherine Tate Show .



Charlie Higson announced on 5 September 2011 that The Fast Show would return for a new online only series starting 14 November. [ 3 ] The premiere date was changed later to 10 November. [ 4 ] The series was later shown as two thirty minute parts rather than the original eleven short episodes as part of a 50th birthday celebration for BBC2. the channel on which The Fast Show originally aired.



fast. pray.



The Sex Talk



On Mondays at lunch, we fast and pray – for men to become godly leaders at church and at home; for soft hearts that are responsive to the Lord; and for strong, Christ-centered marriages for those who desire them.



Shortly before I got married this past May, I got the “Sex Talk” from a few close friends and in a preparing-for-marriage class we took at our church.



One friend shared with me, “Emily, it’s not like in the movies. It doesn’t last all night.”



Another friend shared that her husband showers immediately after sex.



The older married ladies leading the girls-only time during our marriage class gave tips on avoiding infections and dealing with discomfort.



So why am I sharing this with you?



Because if you’re like me, you probably have some misconceptions about sex. Whether these misconceptions come from Hollywood where they edit out all the bloopers, or not learning/thinking/talking about sex and sexual desires because it’s easier and less shameful that way, or you grew up hearing that you will have the best sex of your life and be fulfilled sexually if you abstain until marriage, you are believing lies that the enemy is using to discourage you now and will use to discourage you in your marriage .



The world often presents a distorted view of the purpose for and the practice of sex. As Anna and Amy wrote earlier this year, the church doesn’t always promote a healthy view either. Growing up in a conservative church, I heard “don’t have sex until you’re married.” If anything, we were to be modest and asexual until marriage. I didn’t hear about married Christian couples struggling with their sex lives because “sex in its proper context [of marriage] is how God designed it.”



Several years ago, a friend and I had a conversation about how we secretly hoped Jesus wouldn’t return until we were married and could have sex with our husbands (isn’t that the highest good this world has to offer?). Such thinking illustrates misplaced hope and turning sex into the fantasy it’s not meant to be.



Lest I sound like I’m complaining or anti-sex, while sex can be awkward and complicated, it is wonderful to be with the man you love and trust and is key in developing and maintaining intimacy with your spouse (not to mention procreation). Sex does provide pleasure and an outlet for natural sexual desires, but sustaining healthy relationships requires commitment, hard work, vulnerability, and prayer. Something our culture often neglects to mention or model.



This week, let’s pray for discernment and protection from the lies about sex that lead to discouragement and discontent, both among singles and those who are married. Our sex life or lack of a sex life is not meant to define us – our faith and trust in a Heavenly Father and our identity as His children is where we find confidence and purpose.



Partnering in prayer with you,



Emily



P. S. Hundreds of churches from the D. C. area are gathering on Monday at the Lincoln Memorial to confess our sins and pray for our nation. Would you pray for protection for this time and for God to do a mighty work? And isn’t it cool/just-like-God that this prayer service corresponds with our fast. pray. time?



P. P.S. If you want to read more about a balanced view of sex while remaining celibate, here’s a link to an article another fast. pray-er shared with me that greatly helped re-frame my thinking about abstinence and sex.



Staples



On Mondays, we pray and fast for God to soften our hearts as women, to raise up men, and to give the gift of marriage to those who desire it. This week we have a guest post from a gal named Kate. Our hope is that you will be blessed by her writing as you pray and fast.



This summer was marked by two very important, heavenly ordained encounters where I learned The News.



Memorial Day weekend I encountered a friend of a friend who knows my ex. Through the course of catching up (it had been years since I saw her; same amount of time since talking to my ex), she causally brought him up in the course of our meandering conversation. And then she dropped The News – “You know he’s married now, right? And, expecting a child.”



Now, I’ve never played ice hockey. I have a niece who’s a freshman in college, living her dream, playing NCAA hockey. I’ve spent countless hours watching that kid zoom around the ice in chilly rinks along the East Coast. I can tell you, upon hearing the news about my ex on that warm Memorial Day with our feet dangling in a sparkling pool, I felt like I had just been checked hard by an NHL hockey player skating 40 mph, drilling me into the glass. I felt shaken to my core.



Here was the voice that played inside my head that moment and in the hours and days following: “HIM? You’ve got to be kidding me, God. He doesn’t even like you, let alone know you! Why him and not me?”



The “why him and not me” refrain followed me. Everywhere. I said it when I brushed my teeth and when I walked the dog; when I accepted a meeting invite at work and sat at a red light: Why him and not me?



Flash forward several weeks to my second heavenly ordained encountered this summer. I’m at the gym, working out with my trainer. An acquaintance who knows, through professional circles, my most recent ex is beside me lifting weights. She asks me if I’ve heard The News. “Bob got engaged, did you know that?!” Why, of course not. Why would I know that? Is what I wanted to scream at the gym.



This is the second proverbial NHL check into the glass. And my reaction is the exact same. Same voice, same recriminations: yelling at God, doubting His plans, believing He has withheld something great from me that I deserve more (the gift of marriage). Oh, so much more .



In the wake of getting emotionally drilled after hearing The News (twice) over the course of one month I go through a dark period this summer. There are lots of tears and sleepless nights. Sadness moves in and sets down a chair to make itself at home. The refrain becomes: “Why them and not me?” Why, God, why? And I befriend this refrain for several weeks; it plays on a loop in my head.



But then, God moves in. He speaks and begins to work this out in my heart. I liken the whole process to the following story: At the tender of age of 38, I am the unlucky recipient of two lower back surgeries six years apart. Thankfully, both were a success. But for the second surgery, they had to close the incision with staples. Believe me when I tell you – the removal of those staples was worse than the back pain that lead to the surgeries; worse than both of the post-op recoveries. I gripped the table and gritted my teeth when the kind nurse removed those staples. One, by one, by one, the staples rattled as they were dropped into the metal dish.



They had to come out because it was only after the staples were removed that my back could truly, completely heal.



I liken this summer to the removal of staples, but this time, in my heart. Emotional staples that I didn’t even know existed. God very tenderly and lovingly told me, “It’s time to remove these staples, Kate. You think you’re ready for marriage, but we need to remove these staples in your heart so you can truly heal.” He orchestrated those events so I could hear The News and He could begin His work. I captured this truth in my June 19 th journal entry: “This is all about cleaning house, the house of my heart. This is needed. It’s useful. It’s painful. We’re removing staples. The first staple represents the one I loved. The second staple represents the one I haven’t been able to forgive. Unworthy love and unforgiveness (for and towards my ex’s) have been souring my heart. There’s hardly any room for The One to come in when such sadness, blame, pining and unforgiveness reside. There has been no room and no way healing can take place. This is the start of something great. This must be where and how you start to make all things new . ‘I make all things new,’ is what you said (Rev. 21:5). So then, do it. Keep pulling out the staples. Make me new.”



I share this story, the Summer of Receiving The News, because it’s illustrative of so many things as we wait patiently for God to reveal His will. This waiting period is not a time to presume we’re perfect and ready (like I pretty much thought I was), so let’s just get on with the show already, God . This is a precious sliver of time to ask God for His help in honestly assessing our hearts. Are we ready for marriage? Really ready for what God has planned for us? Is there anything hindering the process of healing and restoration? Is there anything preventing us from being emotionally whole, healthy and ready for His ultimate good and perfect gift?



Before this summer, I would have told you, “game on, I’m ready.” And, yes, my heart is in mint condition, thank you very much! But after this summer, I can tell you I am humbled and ever so grateful for God’s gentleness and patience. For the way He communicates and reveals. For the way He lets me have my temper tantrums and the loving kindness He bestows in reaction. He knows every square inch of my heart, each crevice and patch. And the most beautiful take-away from this summer is this: He doesn’t wince or look away from the icky staples. Instead, He offered to hold my hand and help me remove them. It’s breathtaking, the magnitude of His love. The good He intends for me. The protection He provides. The peace that is mine because I am His.



What an intimate and loving Father we have who works with us as we prepare ourselves for His ultimate design.



Kate lives in northern Virginia where she has a heart for rescue dogs, singing in church, strong coffee and those moments where God reveals so much.



M. A.S. H.



On Mondays, we pray and fast–asking God to come and meet us. We ask Him to soften our hearts as women, to raise up men, and to give the gift of marriage to those who desire it.



M. A.S. H. Mansion. Apartment. Shack. House. Yes, you just stepped out of a time-machine. There are teenage girls squealing all around you because Channing Tatum is going to be your future husband. If you aren’t sure what I’m referring to, you are incredibly lucky.



M. A.S. H. is a game that helps you to predict your future life. You get to select 4 possible future husbands, cars, jobs, residences, salaries, and cities. All of this is decided by random chance. You could end up with in a shack with no money and married to the awkward seventh grade boy who sits behind you in Math class. Or, you could end up being an art critic, living in a mansion, driving a jeep, and married to Hugh Grant.



In all of these scenarios, I ended up married. Maybe not with the man of my dreams, Jonathan Taylor Thomas. but to somebody, anybody. My middle school self had no idea that decades later I would be still a nervous nelly anxiously figuring out what to wear to a Saturday afternoon service project because, who knows, there may be a cute boy there. Really, Anna? Worrying about what to wear to pack a bunch of meals for a food bank? Yes. Yes. Yes. Yes.



Because no matter how much I write, talk, or internally muse about how being single has been a paradigm-altering, foundation-shaking, heart-shaping experience for God’s glory and my good. I don’t believe that second part. I actually believe that being single is God setting me up for failure for the random amusement of the universe. See look, that guy across the way wants to talk to that girl because she has an excellent waist-to-hip ratio. She’s got that “it factor” which is why he’s talking to my friend. And, there’s Anna standing between them awkward, intruding, and alone.



None of this is fair to God. He’s not a 7th grader. He doesn’t sit there drawing concentric spirals to assign me a random life. He’s not sitting a slumber party laughing with the other members of the Trinity saying, “Oh! Look! Anna got trash collector as a career!” Regardless of whether or not I believe it, He is not playing a game. He’s writing a story. I can’t see the character development, the story arc, the meta-narrative. I can’t tell when new faces will appear in the story–if one will be a man who becomes an integral character. My lack of railway-switchboard type knowledge doesn’t mean that my life is random.



The God of the Bible is the God who is so ordered and structured that even the hairs on my head are numbered. my tears are counted and recorded, every day has meaning and is assigned a purpose, and He even has a new name already picked out–intentionally–just for me. He’s building me a place to live. I don’t know why He has ordered and planned for my life to be unattached up to this point, but He has. The question is whether or not I can trust Him with the seeming randomness of my (lack of) dating life. I want a sign that it will work out in the way that I want it to. I’d almost prefer to be able to pick a number and a name out of a hat rather than trust whatever storyboard God has planned out.



It turns out that I’m not really that unique after all. Just after Jesus had fed the five thousand, people followed him around asking for a sign. They ate the bread and the fish, but they wanted more info on whether or not this Jesus guy was legit. They knew God had worked in the past with Moses and their ancestors, but they wanted another sign. That bread miracle could’ve just been random.



Then they said to him, “What must we do, to be doing the works of God?”



Jesus answered them, “This is the work of God, that you believe in him whom he has sent.”



So they said to him, “Then what sign do you do, that we may see and believe you? What work do you perform? Our fathers ate the manna in the wilderness; as it is written, ‘He gave them bread from heaven to eat.’”



Jesus then said to them, “Truly, truly, I say to you, it was not Moses who gave you the bread from heaven, but my Father gives you the true bread from heaven. For the bread of God is he who comes down from heaven and gives life to the world.”



They said to him, “Sir, give us this bread always.”



Jesus said to them, “I am the bread of life…” John 6:28-35



I want a sign that God isn’t playing M. A.S. H with the universe. Jesus is that sign. Jesus is the sign pointing to the fact that from the beginning of the universe and from the beginning of your life–God had a plan. He has a plan. And, what’s our part? To believe Him.



Blessings on you as you pray and fast this week.



On Grace and Listening (and Toddlers)



During lunch on Mondays, we fast and pray for God to raise up men to lead His church and families, for women’s hearts to soften and for marriages to be given to those who desire them.



While recently serving in the church nursery, I met one of the other helpers and, while getting to know one another, she asked me, “So where are you in life?” I was caught off guard by the question — what did she mean. What was I supposed to say that wasn’t awkward? Does she see that I’m not wearing rings and is drawing conclusions? Do I have to try to explain my confusing life to a stranger?



I still have no idea what she meant, but since she followed it up by asking if I was in college (bless her), I decided to let it go. She then proceeded to spend the rest of the nursery time chatting with the other helper about their respective children’s “progress” in life, recounting their mutual friends’ wedding details from 20 years ago, and swapping details on the moms’ ministry that meets weekly to pray for schools.



Hear me: all of these things are good things. I would have gladly participated in the conversation if I knew how to. Let’s just say I have never been so grateful for toddlers in my life. I could have hugged all of their dear little Cheerio-covered selves for providing an excuse to get away from what felt like the weirdest nursery duty experience ever.



[Afterwards, the snarky part of me wished I had answered her question by saying "Oh, yes. I'm in the ADULT part of life." The part where you have to pay bills and go to work and cook dinner and do the laundry and get the raccoon off the back porch. But I digress.]



The story is not about my snark. The story is more about the fact that I quietly told Jesus how terrible this whole thing was feeling. How much shame I was feeling for things that really shouldn’t cause shame. How I felt so utterly out of the cool kids (and moms) club.



A few minutes later, another mom/church staff member came to check on our classroom. She asked me questions about my life. I asked her questions about her life. I shared good things and hard things about being single, having all my siblings married, and exploring new vocational possibilities. She shared good and hard things about being a mom of young adults, of having a child with chronic health issues, and of managing a growing children’s ministry at church. We were able to laugh and be compassionate with one another. I felt completely different at the end of my conversation with her. My heart was lighter. And then I thought of my earlier silent prayer and smiled. I thanked the Lord for His kindness and care.



When I thought about the situation later, I realized how much I want to be like the second woman. How much I want to extend kindness to people whose lives aren’t making sense to them, much less to someone they just met. How much I want to be able to laugh and/or cry with people whose circumstances are very different from mine. How I want to be willing to show genuine interest in people, even when I’m not sure where to start. And even when that other person is my awkward nursery coworker.



I’ve definitely got a long way to go on this journey. Ironically, I think it is partly the experience of unintentional singleness that has softened my heart to want to be more thoughtful at all. This week, I want to be more gracious and kind as I interact with folks whose stories are very different from my own. And be a bit more grateful that God is shaping and teaching and caring for us, no matter “where” we are in life.



9 Let love be genuine. Abhor what is evil; hold fast to what is good. 10 Love one another with brotherly affection. Outdo one another in showing honor. 11 Do not be slothful in zeal, be fervent in spirit, serve the Lord. 12 Rejoice in hope, be patient in tribulation, be constant in prayer. [Romans 12:9-12]



By His Grace,



Amy



Self-proclaimed Perfection



On Mondays at lunch, we fast and pray – for men to become godly leaders at church and at home; for soft hearts that are responsive to the Lord; and for strong, Christ-centered marriages for those who desire them.



Sometimes when I hear that a couple has broken up or a marriage has ended, there is a little, tiny part of me that feels vindicated. Smug.



“I could have told them it would never work out.”



“They got married too young.”



“I would never let it get to the point in MY marriage where we would call it quits.”



But lately, that’s not been my response. I wish I could say that it is all the work of God in me, revealing my pride and putting compassion in its place. Instead, it has been the startling increase of divorce among my Christian friends, including one couple I had long admired as a model for my marriage.



My new response to breakups has been to mourn a loss and a humbled heart reminding me that my self-proclaimed perfection will only lead to a fall (1 Corinthians 10:12 & Proverbs 16: 18). And, there is a loss of hope that I must lay at the foot of Jesus, a reminder that my true hope must be in Him.



We’ve talked before about the “Great Divide” that often exists between marrieds and singles in the church, and one important area where we can rally together is in our prayer for marriage.



The struggle of singles is to find a like-minded, godly spouse. The struggle of those who are married is to find (and be) a like-minded, godly spouse.



Hmm…that doesn’t sound so different.



This week, let’s pray for compassion for those who are hurting – in marriages or in singleness – thankful that He hears our prayers and is the God of all comfort and the source of our hope and salvation.



Love to you today,



Emily



“Praise be to the God and Father of our Lord Jesus Christ, the Father of compassion and the God of all comfort, who comforts us in all our troubles, so that we can comfort those in any trouble with the comfort we ourselves receive from God.” (2 Corinthians 1:3-4)



Where’s the horse?



School is back in session, football is taking over the airways, and FastPray is once again filling your inbox. During the August hiatus the FastPray writers gathered to discuss the blog, life, and the finer art of eating stuff from Trader Joe’s. We feel rejuvenated and excited about our collective return to fasting and praying on Mondays.



This is the last post I will write as a 30-something; that’s right kids I’m turning 40. There are so many things to be thankful for these days, not the least of which is the timeless aspect of being childless. Obviously if I had a teenager in tow people would know I’m not under 30. On a recent flight from Colorado my seat-mate asked me if I was still in college; I smiled inside and out and broke the news about my real age. In my 39 11/12 years of existence I’ve learned that life has a lot to do with perspective and hope.



You may have heard the story made popular by Ronald Reagan (yes, I’m making an 80’s reference which dates me) about twin boys of 5 or 6 with diametrically opposing perspectives. The parents were concerned about their sons’ extreme dispositions, so they took them to a psychiatrist.



The pessimistic boy was put in a room filled to the ceiling with brand new toys. He entered the room and began crying because he was afraid he would break the toys. The optimistic boy was escorted into another room piled to the ceiling with horse manure. The boy entered and let out a yelp of excitement. When asked why he was excited, he exclaimed “With all of this manure, there has to be a horse in here somewhere!”



The reality of turning 40 and being single does not bode well for marriage prospects, statistically speaking, but here is where hope comes in to play. I don’t place my hope in marriage though, no my hope is in a Savior that loves me and has a plan for me. Cliche? Not for me! While the expectations of my 20-year-old self are a chasm apart from the 40-year-old reality, I could have never planned what HAS filled my life. See, it’s hope in a loving Savior that propels me forward to experience life to its fullest.



I’m not bragging here, but there is fullness of life to be had as a single adult. I’ve floated in the Dead Sea, walked around the rim of a volcano in Indonesia, volunteered for extended periods of time in France and Switzerland, spoiled (and continue to spoil) my niece and 6 nephews with fun adventures, ate Tim Tams for dinner one time, and attended countless Broadway shows, sports games, and cultural events. There is so much life out there to experience and it doesn’t have to wait for a ring on your finger! What does an abundantly filled life look like for you? I’m not saying it needs to be filled with travel and events to be abundant (so First World), but are you living with hope and a perspective to find joy in a room filled with toys or manure?



My prayer this Monday is for a perspective on life to keep us thankful and for a hope in a Savior to continue to propel us forward! Jesus is calling you to LIVE!



I borrowed the picture below from this site (John 10:10)…



Bring on abundant life!



Michelle



Summer Benediction



On Mondays at lunch, we fast and pray – for men to become godly leaders at church and at home, for women’s hearts to be softened and for marriages for those who desire them.



As is our annual tradition, we will be taking off the month of August from our routine of Monday lunch fasts-and-prays. I hope this is an opportunity to soak up the vibrancy of the end of the summer. Let’s be honest – I hate writing the words “end of summer” but I plan to use that as a reason to jump in the deep end – literally and figuratively!



A few quick notes before we disperse for our mini break:



First, thank you to everyone who has participated in a visible (ie: comments and emails!) way in the past year. We appreciate getting glimpses of your stories and hearing candid feedback from experiences that may be very different from each of our own experiences. Thank you for being gracious (even when you disagreed with us or one another) and honest.



Secondly, thank you to everyone who has participated in Monday praying. Looking at our culture, our circumstances or our sinful hearts can be a scary and deadening experience if not countered with the reality of who God is and what God has done for us. I think praying is one of the chief ways we are brought back into the reality of how life actually works: God is on the throne as our Father and the Sovereign King of the universe. We come as dependent and helpless sin-soaked creatures – but, in Jesus Christ, more importantly as redeemed and beloved children. I think I believe more than ever that godly marriages are little miracles in this world, and miracles require supernatural intervention. I’m praying for more supernatural interventions!



Thirdly, what a peculiar group we are. Our stories and current circumstances are all over the map. Most of us don’t know one another. And yet we are tied together by a shared desire for a godly marriage (for us or someone we love) and some inner conviction that we can’t make that happen in our own strength. And so there is a growing group of folks praying and fasting about these topics, and a handful of initially reluctant authors putting their hearts and journeys on display along the way. How crazy is that? I’m excited to see what sort of fruit this crazy bears. I’m glad to be on this journey with you.



Fourthly, what to do with August? Since we won’t be fasting and praying, perhaps it can be a month for intentional gratitude. Forget the theology and frameworks and articles for a moment. I just want to rest in God’s goodness this summer. Leave the unmet expectations and the dating disappointments and hoped-for “perfect” life on the shelf. There is life right here, right now. I don’t want to miss that.



When we come back in the fall, we’ll tackle some of the themes that have been running through this year and also bring some new voices into the conversation. We look forward to seeing more answered prayer and sharing and hearing more stories along the way. In the meantime, have a wonderful August.



In His Grace,



Amy



What then shall we say to these things? If God is for us, who can be against us? He who did not spare his own Son but gave him up for us all, how will he not also with him graciously give us all things? Who shall bring any charge against God’s elect? It is God who justifies. [Romans 8:31-33]



Dating



Dating is a part of human mating process whereby two people meet socially for companionship. beyond the level of friendship. or with the aim of each assessing the other's suitability as a partner in an intimate relationship or marriage. It can be a form of courtship consisting of social activities done by the couple. While the term has several meanings, it usually refers to the act of meeting and engaging in some mutually agreed upon social activity in public, together, as a couple.



History [ edit ]



Dating as an institution is a relatively recent phenomenon which has mainly emerged in the last few centuries. From the standpoint of anthropology and sociology. dating is linked with other institutions such as marriage and the family which have also been changing rapidly and which have been subject to many forces, including advances in technology and medicine. As humans have evolved from hunter-gatherers into civilized societies and more recently into modern societies, there have been substantial changes in the relationship between men and women, with perhaps the only biological constant being that both adult women and men must have sexual intercourse for human procreation to happen. [ 3 ]



Humans have been compared to other species in terms of sexual behavior. Neurobiologist Robert Sapolsky constructed a reproductive spectrum with opposite poles being tournament species. in which males compete fiercely for reproductive privileges with females, and pair bond arrangements, in which a male and female will bond for life. [ 4 ] According to Sapolsky, humans are somewhat in the middle of this spectrum, in the sense that humans form pair bonds, but there is the possibility of cheating or changing partners. [ 4 ] These species-particular behavior patterns provide a context for aspects of human reproduction. including dating. However, one particularity of the human species is that pair bonds are often formed without necessarily having the intention of reproduction. In modern times, emphasis on the institution of marriage, generally described as a male-female bond, has obscured pair bonds formed by same-sex and transsexual couples, and that many heterosexual couples also bond for life without offspring, or that often pairs that do have offspring separate. Thus, the concept of marriage is changing widely in many countries.



Historically, marriages in most societies were arranged by parents and older relatives with the goal not being love but legacy and "economic stability and political alliances", according to anthropologists. [ 5 ] Accordingly, there was little need for a temporary trial period such as dating before a permanent community-recognized union was formed between a man and a woman. While pair-bonds of varying forms were recognized by most societies as acceptable social arrangements, marriage was reserved for heterosexual pairings and had a transactional nature, where wives were in many cases a form of property being exchanged between father and husband, and who would have to serve the function of reproduction. Communities exerted pressure on people to form pair-bonds in places such as Europe ; in China. according to sociologist Tang Can, society "demanded people get married before having a sexual relationship" [ 6 ] and many societies found that some formally recognized bond between a man and a woman was the best way of rearing and educating children as well as helping to avoid conflicts and misunderstandings regarding competition for mates.



Dating



Dating is a part of human mating process whereby two people meet socially for companionship. beyond the level of friendship. or with the aim of each assessing the other's suitability as a partner in an intimate relationship or marriage. It can be a form of courtship consisting of social activities done by the couple. While the term has several meanings, it usually refers to the act of meeting and engaging in some mutually agreed upon social activity in public, together, as a couple.



History [ edit ]



Dating as an institution is a relatively recent phenomenon which has mainly emerged in the last few centuries. From the standpoint of anthropology and sociology. dating is linked with other institutions such as marriage and the family which have also been changing rapidly and which have been subject to many forces, including advances in technology and medicine. As humans have evolved from hunter-gatherers into civilized societies and more recently into modern societies, there have been substantial changes in the relationship between men and women, with perhaps the only biological constant being that both adult women and men must have sexual intercourse for human procreation to happen. [ 3 ]



Humans have been compared to other species in terms of sexual behavior. Neurobiologist Robert Sapolsky constructed a reproductive spectrum with opposite poles being tournament species. in which males compete fiercely for reproductive privileges with females, and pair bond arrangements, in which a male and female will bond for life. [ 4 ] According to Sapolsky, humans are somewhat in the middle of this spectrum, in the sense that humans form pair bonds, but there is the possibility of cheating or changing partners. [ 4 ] These species-particular behavior patterns provide a context for aspects of human reproduction. including dating. However, one particularity of the human species is that pair bonds are often formed without necessarily having the intention of reproduction. In modern times, emphasis on the institution of marriage, generally described as a male-female bond, has obscured pair bonds formed by same-sex and transsexual couples, and that many heterosexual couples also bond for life without offspring, or that often pairs that do have offspring separate. Thus, the concept of marriage is changing widely in many countries.



Historically, marriages in most societies were arranged by parents and older relatives with the goal not being love but legacy and "economic stability and political alliances", according to anthropologists. [ 5 ] Accordingly, there was little need for a temporary trial period such as dating before a permanent community-recognized union was formed between a man and a woman. While pair-bonds of varying forms were recognized by most societies as acceptable social arrangements, marriage was reserved for heterosexual pairings and had a transactional nature, where wives were in many cases a form of property being exchanged between father and husband, and who would have to serve the function of reproduction. Communities exerted pressure on people to form pair-bonds in places such as Europe ; in China. according to sociologist Tang Can, society "demanded people get married before having a sexual relationship" [ 6 ] and many societies found that some formally recognized bond between a man and a woman was the best way of rearing and educating children as well as helping to avoid conflicts and misunderstandings regarding competition for mates.



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Comments



I am twelve years old and I started to have acne when I was eleven. But I don’t have them like everyday, it appears and disappears and its always on my nose, sometimes I accidentally pop it and it leaves marks And when I pop it a yellowish and white liquid comes out then comes the blood.



Jada says



Hi im 12 too and also have pimples near my nose as well and what i use to clear them up as much as its not noticable to see close up is…..



Take Baking soda and water, lemon juice and sugar, or salt and sour cream. most important nutmeg powder.



Concentrate on the blackheads, but remember to use a very light touch. Too rough, and you could damage your skin.



Do this for 3-5 minutes. Rinse well. Enjoy your clean face.

пятница, 10 апреля 2015 г.

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Клуб знакомств "Дуэт"



Мечтаете познакомиться с мужчиной, встретить девушку своей мечты, сходить на романтическое свидание, найти свою вторую половину, создать семью?



18 октября. Романтический вечер знакомств.



19 октября. Знакомства и игра в боулинг. Боулинг Party.



Клуб знакомств "Дуэт" - это клубные вечеринки, где Вас ждут новые встречи, знакомства, флирт и общения. Это незабываемый вечер в атмосфере романтики и флирта. Они хороши своей динамичностью, весельем, азартом. Здесь правят балом неуловимое притяжение, чувственность и свобода выбора. Вечера специально построены так, что бы вы могли оказать правильное впечатление на понравившегося человека. Ведь флирт - это тонкая игра.



Посещая вечера флирта и знакомств, Вы экономите время, силы и деньги на поиски нового знакомства с женщиной или мужчиной. У Вас есть уникальная возможность за один вечер приобрести 20 – 30 новых знакомств. Быть может Ваше новое знакомство сможет перерасти в романтические отношения или обернуться настоящей дружбой. На самостоятельный поиск в Москве такого количества встреч и свиданий может уйти несколько месяцев.



Клуб знакомств "Дуэт" что это?



Мы даем Вам возможность первой встречи, которая может изменить всю Вашу жизнь!



В ритме мегаполиса нам не хватает времени для общения друг с другом. Бешеный ритм столицы, работа, увлечения. все это заполняет вашу жизнь, но зачастую заставляет забыть о простом, но главном удовольствии - полноценном общении. Да и познакомиться в Москве не просто. Наши вечеринки помогут Вам сэкономить время и деньги на поиск новых знакомств.



Где в большом городе познакомиться с мужчиной или девушкой, найти подругу или друга. Клуб "Дуэт" дает прекрасную возможность за один вечер приобрести 20 – 30 реальных знакомств.



Флирт вечеринки и встречи организуются в формате клубных вечеринок Москвы. Вы получаете приглашение в один из клубов, где вас ждет развлекательная программа. Сценарий вечеринки составляется профессионалами в своей области.



Клуб "Дуэт" - это место для тех, кто хочет познакомиться и кто ценит свое время. Здесь происходят знакомства для:



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Мы открыты для представителей всех профессий, возрастов, жизненных позиций и религиозных взглядов.



Знакомства - это прежде всего положительные эмоции



Вечера проводятся в ресторанах Москвы. Вас ждут развлекательная программа с ведущими, танцевальные конкурсы, музыка, призы, яркие эмоции и, конечно, новые интересные реальные знакомства.



Экспресс-знакомства дают возможность за один вечер приобрести 20-30 новых знакомств, а выбор за Вами!



Чтобы попасть на встречу Вам необходимо зарегистрироваться на ближайшую вечеринку и получить приглашение .



Здесь перед вами гостеприимно раскрывает свои двери уникальный клуб - клуб "Дуэт". Мы предлагаем вам разнообразить свою жизнь с помощью проверенного средства - интересного общения. Кто-то найдет здесь вторую половинку, а кто-то просто отдохнет от стресса столицы.



Теперь подробнее коснемся того, как вы можете попасть на вечеринки. Как профессиональный клуб знакомств и встреч, мы всегда держим вас в курсе предстоящих мероприятий. Это позволит вам правильно выбрать тематику вечера в соответствии со своими желаниями. Каждая вечеринка флирта долгое время готовится нашими сотрудниками. Есть несколько форматов вечеринок: романтический вечер знакомств - приглашается 45-60 человек, равное количество мужчин и женщин. Знакомство происходит во время перехода от столика к столику. За 7-8 минут общения люди успевают познакомиться и понять возникла ли взаимная симпатия и желание общаться дальше. Тут же можно обменяться контактами, закрепить новое знакомство можно медленным танцем, на вечере обязательно много красивой и романтичной музыки. А также ведущий проводит шуточные конкурсы и розыгрыши, что создает непринужденную атмосферу для общения! Для любителей динамичной и клубной атмосферы - добро пожаловать на клубную вечеринку "Замки и Ключи"! На эту вечеринку собирается 150-200 человек, желающих познакомиться и найти свою вторую половинку. Все девушки при входе на вечеринку получают замочки, а мужчины ключи. Необходимо всего лишь нужно проверить подходит ли ключ к замку! Это легко и весело, попробуйте, Вам понравится! Знатокам любви подойдут вечера - "Что? Где? Когда?". Это азартное и захватывающее мероприятие - не только море флирта, но и море эмоций. Вечера "Что? Где? Когда?"- это симбиоз между классическим speed deting (быстрые знакомства) и викториной в стиле телевизионной игры "Что? Где? Когда?".



В клубе знакомств "Дуэт" нет места одиночеству, банальным вопросам и скучным ответам. Только веселье, увлекательное общение, игры, представления и много новых друзей и подруг. Вечеринки знакомств-экспрес хороши своей динамичностью. Одинаковых вечеринок не бывает!



Изучите анонсы клубных вечеринок, и вы обязательно найдете ту, на которой соберутся интересные вам люди. Клуб "Дуэт" всегда открыт для мужчин и женщин, которые хотят найти друг друга!



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четверг, 9 апреля 2015 г.

Speed dating житомир

Что такое быстрые знакомства “Speed Dating”?



Все больше и больше людей во всем мире знакомятся, влюбляются и идут под венец благодаря speed dating.



В нашем мире время ценится очень высоко, а секрет огромной популярности спид дейтинг состоит в первую очередь в экономии времени. Быстрые знакомства Speed dating предлагает уникальный шанс за один вечер встретиться и пообщаться с 10-ю и более людьми, желающими знакомства. Как же такое возможно, — спросите Вы. Такой результат достигается благодаря специальной организации speed dating, которая позволяет провести 10 и более мини-свиданий по 5-10 минут.



Правила быстрых знакомств



Правила быстрых знакомств speed dating очень просты. Определенное число мужчин и женщин встречаются в определенном месте. Вооружившись именными табличками, карточками для заметок и собственным обаянием, участники делятся на пары и начинают игру. На каждом мини-свидании speed dating участники вольны обсуждать все, кроме карьеры или места жительства.



Когда время свидания истечет, организаторы speed dating дают сигнал, и мужчины переходят за другой столик для встречи со следующей собеседницей. В течение нескольких минут после каждой встречи участник speed dating делает пометки о впечатлениях от знакомства в своей карточке. Если в процессе speed dating у участников появились симпатии, они сообщают о них организаторам после окончания speed dating. В случае, если симпатии взаимны, организаторы спид дейтинг сообщают каждой стороне номер телефона второй стороны.



Откуда берет начало speed dating?



Считается, что игра speed dating была создана рабби Иаковом Дейо в 1999 на основе еврейской традиции собирать вместе и знакомить молодых евреев. Первоначально speed dating использовалась для того, чтобы предотвращать браки евреев с людьми другой веры.



Насколько эффективна игра speed dating?



Последние исследования в области психологии доказали, что мнение о человеке складывается меньше, чем за минуту знакомства. Это доказывает большую эффективность знакомств speed dating – экономя время участников, speed dating позволяет им быстро определяться с симпатиями вместо того, чтобы тратить время на знакомства в барах, клубах и других местах. И действительно, примерно половина участников speed dating покидают игру с потенциальной парой.



Есть, конечно, некоторые сомнения относительно speed dating. Например, некоторым может не хватить 5-10 минут для определения с выбором. Возможно, потенциальная идеальная пара перед Вами, однако времени speed dating слишком мало, чтобы осознать это. Или наоборот, Ваш собеседник на speed dating кажется идеальным партнером, однако, если бы у Вас была еще минута, Вы бы узнали, что под кроватью он или она бережно хранит коллекцию своих срезанных ногтей.



Однако, всего никогда не угадаешь, поэтому самый верный совет для участников speed dating – прислушиваться к себе и всегда пользоваться предоставленным шансом. Ведь главная цель спид дейтинг – заинтересовать, дать возможность отношений, а уж как этой возможностью воспользоваться, - подскажет сама жизнь.



Cумасшедший ритм жизни нашего мегаполиса не позволяют Вам найти время для самого главного.



Вы молодой профессионал своего дела, успешный и разносторонний человек. Вроде бы все у Вас хорошо складывается, но загруженность по работе и сумасшедший ритм жизни нашего мегаполиса не позволяют Вам найти время для самого главного, а именно для личной жизни. Иногда бывает нелегко подойти к понравившемуся человеку и познакомиться, будь то на улице, в транспорте или где бы то ни было.



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Dating vocabulary orthodox church

Easter Controversy



Ecclesiastical history preserves the memory of three distinct phases of the dispute regarding the proper time of observing Easter. It will add to clearness if we in the first place state what is certain regarding the date and the nature of these three categories .



First phase



The first was mainly concerned with the lawfulness of celebrating Easter on a weekday. We read in Eusebius ( Church History V.23 ): "A question of no small importance arose at that time [i. e. the time of Pope Victor. about A. D. 190]. The dioceses of all Asia. as from an older tradition. held that the fourteenth day of the moon, on which day the Jews were commanded to sacrifice the lamb. should always be observed as the feast of the life-giving pasch [ epi tes tou soteriou Pascha heortes ], contending that the fast ought to end on that day, whatever day of the week it might happen to be. However it was not the custom of the churches in the rest of the world to end it at this point, as they observed the practice, which from Apostolic tradition has prevailed to the present time, of terminating the fast on no other day than on that of the Resurrection of our Saviour. Synods and assemblies of bishops were held on this account, and all with one consent through mutual correspondence drew up an ecclesiastical decree that the mystery of the Resurrection of the Lord should be celebrated on no other day but the Sunday and that we should observe the close of the paschal fast on that day only." These words of the Father of Church History. followed by some extracts which he makes from the controversial letters of the time, tell us almost all that we know concerning the paschal controversy in its first stage. A letter of St. Irenæus is among the extracts just referred to, and this shows that the diversity of practice regarding Easter had existed at least from the time of Pope Sixtus (c. 120). Further, Irenaeus states that St. Polycarp. who like the other Asiatics. kept Easter on the fourteenth day of the moon, whatever day of the week that might be, following therein the tradition which he claimed to have derived from St. John the Apostle. came to Rome c. 150 about this very question, but could not be persuaded by Pope Anicetus to relinquish his Quartodeciman observance. Nevertheless he was not debarred from communion with the Roman Church. and St. Irenæus. while condemning the Quartodeciman practice, nevertheless reproaches Pope Victor (c. 189-99) with having excommunicated the Asiatics too precipitately and with not having followed the moderation of his predecessors. The question thus debated was therefore primarily whether Easter was to be kept on a Sunday. or whether Christians should observe the Holy Day of the Jews. the fourteenth of Nisan, which might occur on any day of the week. Those who kept Easter with the Jews were called Quartodecimans or terountes (observants); but even in the time of Pope Victor this usage hardly extended beyond the churches of Asia Minor. After the pope's strong measures the Quartodecimans seem to have gradually dwindled away. Origen in the "Philosophumena" (VIII, xviii) seems to regard them as a mere handful of wrong-headed nonconformists .



Second phase



The second stage in the Easter controversy centres round the Council of Nicaea (A. D. 325). Granted that the great Easter festival was always to be held on a Sunday. and was not to coincide with a particular phase of the moon, which might occur on any day of the week, a new dispute arose as to the determination of the Sunday itself. The text of the decree of the Council of Nicaea which settled, or at least indicated a final settlement of, the difficulty has not been preserved to us, but we have an important document inserted in Eusebius's "Life of Constantine" (III, xviii sq.). The emperor himself, writing to the Churches after the Council of Nicaea. exhorts them to adopt its conclusions and says among other things: "At this meeting the question concerning the most holy day of Easter was discussed, and it was resolved by the united judgment of all present that this feast ought to be kept by all and in every place on one and the same day. And first of all it appeared an unworthy thing that in the celebration of the Jews. who have impiously defiled their hands with enormous sin. for we have received from our Saviour a different way. And I myself have undertaken that this decision should meet with the approval of your Sagacities in the hope that your Wisdoms will gladly admit that practice which is observed at once in the city of Rome and in Africa. throughout Italy and in Egypt. with entire unity of judgment ." From this and other indications which cannot be specified here ( see, e. g. Eusebius. "De Paschate" in Schmid. "Osterfestfrage", pp. 58-59) we learn that the dispute now lay between the Christians of Syria and Mesopotamia and the rest of the world. The important Church of Antioch was still dependent upon the Jewish calendar for its Easter. The Syrian Christians always held their Easter festival on the Sunday after the Jews kept their Pasch. On the other hand at Alexandria. and seemingly throughout the rest of the Roman Empire, the Christians calculated the time of Easter for themselves, paying no attention to the Jews. In this way the date of Easter as kept at Alexandria and Antioch did not always agree; for the Jews. upon whom Antioch depended, adopted very arbitrary methods of intercalating embolismic months (see CALENDAR. Bol. II, p. 158) before they celebrated Nisan, the first spring month, on the fourteenth day of which the paschal lamb was killed. In particular we learn that they had become neglectful (or at least the Christians of Rome and Alexandria declared they were neglectful) of the law that the fourteenth of Nisan must never precede the equinox (see Schwartz, Christliche und judische Ostertafeln, pp. 138 sqq.). Thus Constantine in the letter quoted above protests with horror that the Jews sometimes kept two Paschs in one year, meaning that two Paschs sometimes fell between one equinox and the next.



The Alexandrians. on the other hand, accepted it as a first principle that the Sunday to be kept as Easter Day must necessarily occur after the vernal equinox, then identified with 21 March of the Julian year. This was the main difficulty which was decided by the Council of Nicaea. Even among the Christians who calculated Easter for themselves there had been considerable variations (partly due to a divergent reckoning of the date of the equinox), and as recently as 314, in the Council of Arles. it had been laid down that in future Easter should be kept uno die et uno tempore per omnem orbem . and that to secure this uniformity the pope should send out letters to all the Churches. The Council of Nicaea seems to have extended further the principle here laid down. As already stated, we have not its exact words, but we may safely infer from scattered notices that the council ruled:



that Easter must be celebrated by all throughout the world on the same Sunday ;



that this Sunday must follow the fourteenth day of the paschal moon;



that that moon was to be accounted the paschal moon whose fourteenth day followed the spring equinox;



that some provision should be made, probably by the Church of Alexandria as best skilled in astronomical calculations, for determining the proper date of Easter and communicating it to the rest of the world (see St. Leo to the Emperor Marcian in Migne. P. L. LIV, 1055).



This ruling of the Council of Nicaea did not remove all difficulties nor at once win universal acceptance among the Syrians. But to judge from the strongly worded canon i of the Council of Antioch (A. D. 341; see Hefele-Leclereq, "Conciles", I, 714), as also from the language of the Apostolic Constitutions and Canons (see Schmid. Osterfestfrage, p. 63), the Syrian bishops loyally co-operated in carrying into effect the decision of the Council of Nicaea. In Rome and Alexandria the lunar cycles by which the occurrence of Easter was determined was not uniform. Rome. after the hundred-and-twelve year cycle of Hippolytus. adopted an eighty-four year cycle, but neither gave satisfactory results. Alexandria adhered to the more accurate nineteen-year cycle of Meton. But it seems to be clearly established by the most recent researches (see Schwartz, op. cit. pp. 28-29) that the lunar cycles were never understood to be more than aids towards ascertaining the correct date of Easter. also that where the calculations of Rome and Alexandria led to divergent results, compromises were made upon both sides and that the final decision always lay with accepted ecclesiastical authority.



Third phase



It was to the divergent cycles which Rome had successively adopted and rejected in its attempt to determine Easter more accurately that the third stage in the paschal controversy was mainly due. The Roman missionaries coming to England in the time of St. Gregory the Great found the British Christians. the representatives of that Christianity which had been introduced into Britain during the period of the Roman occupation, still adhering to an ancient system of Easter-computation which Rome itself had laid aside. The British and Irish Christians were not Quartodecimans. as some unwarrantably accused them of being, for they kept the Easter festival upon a Sunday. They are supposed (e. g. by Krusch) to have observed an eight-four year cycle and not the five-hundred and thirty two year cycle of Victorius which was adopted in Gaul. but the most recent investigator of the question (Schwartz, p. 103) declares it to be impossible to determine what system they followed and himself inclines to the opinion that they derived their rule for the determining of Easter direct from Asia Minor. ( See, however, the very opposite conclusions of Joseph Schmid. ("Die Osterfestberechnung auf den britischen Inseln", 1904.) The story of this controversy, which together with the difference in the shape of tonsure. seems to have prevented all fraternization between the British Christians and the Roman missionaries. is told at length in the pages of Bede. The British appealed to the tradition of St. John. the Romans to that of St. Peter. both sides with little reason. and neither without the suspicion of forgery. It was not until the Synod of Whitby in 664 that the Christians of Northern Britain. who had derived their instruction in the Faith from the Scottish (i. e. Irish ) missionaries. at last at the instance of Bishop Wilfrid and through the example of King Oswy accepted the Roman system and came into friendly relations with the bishops of the South. Even then in Ireland and in parts of the North some years passed before the adoption of the Roman Easter became general (Moran, Essays on the Origin, Doctrines and Discipline of the Early Irish Church. Dublin, 1864).



Points of obscurity



These are the facts regarding the Easter controversy which are now generally admitted. Many other subsidiary details have an important bearing on the case but are more matters of conjecture. There is, for example, the perplexing doubt whether the Crucifixion of Christ took place on the fourteenth or fifteenth of Nisan. The Synoptists seem to favour the latter, St. John the former date. Clearly we should expect to find that according to the answer given to this question, the position of the earliest possible Easter Sunday in the lunar month would also change. Again, there is the problem, much debated by modern scholars, whether the Pasch which the early Christians desired to commemorate was primarily the Passion or the Resurrection of Christ. Upon this point also our date do not admit of a very positive answer. It has been very strongly urged that the writers of the first two centuries who speak of the Pasch have always in view the pascha staurosimon . the Crucifixion Day, when Jesus Christ Himself was offered as the Victim, the antitype of the Jewish paschal lamb. Supporters of this opinion often contend that the Resurrection was held to be sufficiently commemorated by the weekly Sunday. on the vigil of which the night-watch was kept, the Liturgy being celebrated in the morning. In any case it must be admitted that while in the New Testament we have definite mention of the observance of the Sunday. or "Lord's Day", there is no conclusive evidence in the first century or more of the keeping of the Pasch as a festival. Some are inclined to think that the Christian Easter first appears as setting a term to the great paschal fast which, as we learn from Irenaeus. was very variously kept in the sub-Apostolic Age. Another class of obscure and rather intricate questions, about which it is difficult to speak positively, regards the limits of the paschal period as laid down by the computation of rome before the tables of Dionysius Exiguus and the Metonic cycle were finally adopted there in 525. According to one system Easter Day might fall between the fourteenth and twentieth day inclusive of the paschal moon; and although this implies that when Easter fell on the fourteenth it coincided with the Jewish Pasch. the Roman Church. observing its eighty-four-year cycle, at one time permitted this (so at least Krusch contends; see "Der 84-jahrige Ostercyclus und seine Quellen", pp. 20 and 65). Certain it is that the data of the supputatio Romana did not always agree with those of Alexandria. and in particular it seems that Rome. rejecting 22 March as the earliest possible date of Easter. only allowed the 23rd, while, on the other hand, the latest possible date according to the Roman system was 21 April. This sometimes brought about an impasse which was relieved only by accepting the Alexandrian solution. Other computations allowed Easter to fall between the fifteenth and twenty-first day of the paschal moon and others between the sixteenth and the twenty - second.



What is perhaps most important to remember. both in the solution adopted in 525 and in that officially put forward at the time of the reform of the Calendar by Gregory XIII. is this, that the Church throughout held that the determination of Easter was primarily a matter of ecclesiastical discipline and not of astronomical science. As Professor De Morgan long ago clearly recognized, the moon according to which Easter is calculated is not the moon in the heavens nor even the mean moon, i. e. a moon traveling with the average motion of the real moon, but simply the moon of the calendar. This calendar moon is admittedly a fiction, though it departs very little from the actual astronomical facts; but in following the simple rule given for the dependence of Easter upon the moon of the calendar. uniformity is secured for all countries of the world. According to this rule, Easter Sunday is the first Sunday which occurs after the first full moon (or more accurately after the first fourteenth day of the moon) following the 21st of March. As a result, the earliest possible date of Easter is 22 March, the latest 25 April.



Sources



The bibliography of this subject is vast, and most ecclesiastical encyclopedias devote more or less space to it. For practical purposes the text and notes of HEFELE-LECLERCQ, Conciles, I, 133-151 and 450-488, supply all that is necessary; though LECLERCQ refers to the article Comput paschal in the Dictionnaire d'Archéologie for fuller treatment.



Among the more important contributions to the subject the following may be named: KRUSCH, Studien zur christlichmittelalterlichen Chronologie (Leipzig, 1880); IDEM in Neues Archiv (1884), 101-169; RUHL, Chronologie des Mittelalters und der Neuzeit (Berlin, 1897), 110-165; SCHMID, Die Osterfestfrage auf dem ersten allgemeinen Conzil von Nicaa (Vienna, 1905); IDEM, Die Osterfestberechnung auf den britischen Inseln (Ratisbon, 1904); HILGENFELD, Der Paschastreit der alten Kirche (1860); SCHWARTZ, Christliche und judische Ostertafeln (Berlin, 1905) in the Abhandlungen of the Gottingen academy: this is a work of the very highest importance; SCHURER, Die Passastreitigkeit en des 2. Jahrhunderts in Zeitschrift f. histor. Theol. (1870); DUCHESNE, Hist. Anc. de l'Église (Paris, 1906), I, 285-291; KELLNER, Heortologie (1906); DUCHESNE in Revue des Quest. Hist. (1880); ANSCOMBE and TURNER in Eng. Historical Review (1895), 515, 699; WICKLN in Journal of Philology (1901), 137-151. See also the bibliography given under CHRONOLOGY, GENERAL; and DOMINICAL LETTER.



About this page



APA citation. Thurston, H. (1909). Easter Controversy. In The Catholic Encyclopedia. New York: Robert Appleton Company. http://www. newadvent. org/cathen/05228a. htm



MLA citation. Thurston, Herbert. "Easter Controversy." The Catholic Encyclopedia. Vol. 5. New York: Robert Appleton Company, 1909. <http://www. newadvent. org/cathen/05228a. htm>.



Transcription. This article was transcribed for New Advent by Michael T. Barrett.



Ecclesiastical approbation. Nihil Obstat. May 1, 1909. Remy Lafort, Censor. Imprimatur. +John M. Farley, Archbishop of New York.



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The Baptism Site (Arabic: el-Maghtas ) on the Jordan side of the Jordan River is one of the most important recent discoveries in biblical archaeology. Excavations only began here in 1996, following Jordan's peace treaty with Israel in 1994, but have already uncovered more than 20 churches, caves and baptismal pools dating from the Roman and Byzantine periods.



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Then Elijah said to Elisha, "Stay here; the Lord has sent me to the Jordan .". Fifty men of the company of the prophets went and stood at a distance, facing the place where Elijah and Elisha had stopped at the Jordan . Elijah took his cloak, rolled it up and struck the water with it. The water divided to the right and to the left, and the two of them crossed over on dry ground. As they were walking along and talking together, suddenly a chariot of fire and horses of fire appeared and separated the two of them, and Elijah went up to heaven in a whirlwind. Elisha saw this and cried out, "My father! My father! The chariots and horsemen of Israel!" And Elisha saw him no more. (2 Kings 2:6-12)



Now some Pharisees who had been sent questioned him, "Why then do you baptize if you are not the Christ, nor Elijah, nor the Prophet?" "I baptize with water," John replied, "but among you stands one you do not know. He is the one who comes after me, the thongs of whose sandals I am not worthy to untie." This all happened at Bethany on the other side of the Jordan . where John was baptizing. (John 1:25-28)



Then Jesus went back across the Jordan to the place where John had been baptizing in the early days. Here he stayed and many people came to him. They said, "Though John never performed a miraculous sign, all that John said about this man was true." And in that place many believed in Jesus. (John 10:40-42)



In those days John the Baptist came, preaching in the Desert of Judea and saying, "Repent, for the kingdom of heaven is near.". People went out to him from Jerusalem and all Judea and the whole region of the Jordan. Confessing their sins, they were baptized by him in the Jordan River . (Luke 3:1, 5-6)



And so John came, baptizing in the desert region and preaching a baptism of repentance for the forgiveness of sins. The whole Judean countryside and all the people of Jerusalem went out to him. Confessing their sins, they were baptized by him in the Jordan River . At that time Jesus came from Nazareth in Galilee and was baptized by John in the Jordan. As Jesus was coming up out of the water, he saw heaven being torn open and the Spirit descending on him like a dove. And a voice came from heaven: "You are my Son, whom I love; with you I am well pleased." At once the Spirit sent him out into the desert. (Mark 1:4-5, 9-12)



Then Jesus came from Galilee to the Jordan to be baptized by John. But John tried to deter him, saying, "I need to be baptized by you, and do you come to me?" Jesus replied, "Let it be so now; it is proper for us to do this to fulfill all righteousness." Then John consented. As soon as Jesus was baptized, he went up out of the water. At that moment heaven was opened, and he saw the Spirit of God descending like a dove and lighting on him. And a voice from heaven said, "This is my Son, whom I love; with him I am well pleased." (Matthew 3:13-17)



When all the people were being baptized, Jesus was baptized too. And as he was praying, heaven was opened and the Holy Spirit descended on him in bodily form like a dove. And a voice came from heaven: "You are my Son, whom I love; with you I am well pleased." Now Jesus himself was about thirty years old when he began his ministry. (Luke 3:21-23)



History of Bethany-Beyond-The-Jordan



The first historical mention of this site is in the writings of the anonymous Pilgrim of Bordeaux in 333 AD, which say Jesus was baptized five Roman miles (7400m) north of the Dead Sea, which is where Wadi Kharrar enters the Jordan River.



The pilgrim Theodosius was the first to mention a church at the Jordan River, which was built at the end of the 5th century by the Emperor Anastasius (491-518) to commemorate St John the Baptist. Built on arcades and square in shape, the church had a marble column with an iron cross marking the spot where the people then thought that Jesus had been baptized.



Various other church writers and pilgrims in the 5th through 7th centuries mentioned churches in the lower Jordan River-Bethany region commemorating the baptism of Christ.



The 7th-century pilgrim Arculf mentioned seeing the ruins of the church at this spot on the east bank, a wooden cross in the river, and steps leading into the water from the west bank. Another nearby chapel was said to have marked the spot where Jesus' clothes were kept while he was being baptized.



In more recent times, the site was long off limits due to its position along a disputed border that was dotted with thousands of land mines. It was only in 1996 . following the peace treaty of 1994 and two years of clearing the mines, that archaeologists were able to excavate Wadi Kharrar.



Using some pre-1948 studies and the early pilgrim accounts as their guide, archaeologists quickly uncovered an astonishing 21 ancient sites . These include five baptismal pools (shallow pools lined with plaster) from the Roman and Byzantine periods; a Byzantine monastery; 11 Byzantine churches (many with mosaics and Greek inscriptions); caves of monks and hermits; and lodgings for pilgrims.



These findings have led most scholars to conclude that this is the biblical Bethany-beyond-the-Jordan . where John baptized Jesus Christ. This is not certain, however, as the ruins do not date to the time of Christ and there are some early sites across the river as well. Some still believe Jesus was baptized on the west bank in Israel, but the majority opinion firmly rests with this site in Jordan.



In January 2000 . on Epiphany, more than 40,000 people gathered at the Baptism Site along with church leaders from 15 world churches in a massive pilgrimage. Shortly after, the Armenian Church officially declared the site to be the location of the baptism fo Christ. And on March 20, Pope John Paul II held an outdoor Mass at the site with 25,000 worshippers in attendance.



What to See at Bethany-Beyond-The-Jordan



Since the excavations of the late 1990s, the site has been extensively developed by the Jordan Tourism Authority, but sensitively so - visitor numbers are controlled and the Visitors' Centre has been located at some distance from the site in an effort to preserve its sanctity. Other facilities include a restaurant, shops, and even a plush VIP Lounge.



The ticket office is at the Visitors' Centre, which has plenty of parking. All private cars are prohibited within the archaeological zone itself, so an electric minibus brings visitors to their choice of three different sites: Tell Mar Elias, the Baptism Pools and/or John the Baptist's Church.



Alternatively, you can walk the 2.5km from the Visitor Centre to Tell Mar Elias, then along the south bank of the Wadi Kharrar for another 2km to John the Baptist's Church and the Jordan River.



Would-be walkers should note that the Baptism Site is located in a desolate and difficult climate . It is nearly the lowest point on earth, at over 350m below sea level. The ground is dry and chalky and vegetaton is sparse except on the banks of the river. The air is thick and hot, with temperatures soaring to 45°C anytime but the winter.



The first stop on most tours of Bethany is Tell Mar Elias ("el-yass"), Elijah's Hill. The small hill has the ruins of three churches, three caves and three baptism pools, accessable by a wooden catwalk. Starting on the west side, a cave forms the apse of a small Byzantine church . with small south and east apses and a few fragments of a mosaic floor.



Northwest of this are the covered ruins of a larger Byzantine church. Built into the apse is a black stone, commemorating the fire that accompanied Elijah's ascent into heaven. The mosaic floor includes a cross made of diamond shapes and a Greek inscription dating it to the time of Rhotorious (which is the early 6th century).



Up a couple steps on the northeastern side of the tell are two pools from the Roman period . one cut later with the addition of a 14m-deep well. Further around the tell is a large rectagular pool, plastered on the bottom and with four steps leading into it. This is believed to have been used for group baptisms.



A few meters south of the tell are a number of other sites of interest. The major one is a large freestanding arch . which was constructed in 1999 out of 63 stones to commemorate the death of King Hussein, who was 63 years old. On March 21, 2000, Pope John Paul II celebrated Mass beneath this arch, and ever since it has been known as the Church of John Paul II.



A few meters from the arch are the foundations of a large rectangular building that has been called a prayer hall . with some fragments of a mosaic floor.



Also nearby is a system of water channels, pools, a well (pulled out of its original round shape by movements of the earth), and a large cistern with its original plastered interior. A smaller cistern was later built nearby. Water was channeled to these from several kilometers away in order to serve all the baptisms that took place here.



Paths lead down from from Tell Mar Elias to a path on the south side of Wadi Kharrar, which passes several Byzantine sites as it heads west towards the Jordan River. One of these, about 500m west of the tell, is a complex of hermits' cells .



Nearby is the Large Baptism Pool . fed by spring water. It is made of rough stone on the bottom section but finely dressed ashlars at the top. Directly above the pool is a promontory on which a building was excavated. Affording fine views of the valley, it may have been a pilgrims' hostel. Baptisms still take place here today.



Just west of the pool is the zor . a deep flood plain flanking the River Jordan on both sides. Steps provide access to two Byzantine hermits' caves with prayer niches. One of them also has three apses.



An 8th-century account records the sojourn here of a monk who fell ill on his way from Jerusalem to Mount Sinai. While recovering from fever in one of these caves, he had a vision of John the Baptist, who said to him, "This little cave is greater than Mount Sinai, for our Lord Jesus Christ himself visited me here."



As Wadi Kharrar approaches the Jordan River, the change in the environment is dramatic and it becomes clear why Prophet Jeremiah described "the jungle of the Jordan " (Jer. 49:19). The dry desert transforms into a tropical climate as the paths lead into a thicket of reeds and tamarisk bushes. The air here is filled with sounds: birdsongs, buzzing insects, and the sound of running water from the 14 springs that flow all around. The name "Kharrar" for this area may actually be an imitation of these sounds.



After five or ten minutes' walking, the path leads into a clearing marked by a modern pool and the ruins of the 7th-century Church of John the Baptist . Here you can see the original altar and mosaic floor, which was originally placed atop an arch to prevent flooding. The support pillars of the arch lie on the north side of the church, in the very spot they fell many centuries ago.



A marble fragment inscribed "IOY. BATT." was found in the church, confirming its dedication to John the Bapist. A Byzantine marble stairway leads from the apse of the church to the Spring of John the Baptist .



Next to this are two more churches . the lower one of which features marble tiles in geometrical shapes. Nearby are marble Corinthian capitals.



About 150m west of the Byzantine church, via a new path through the tamarisks, is the River Jordan itself. Today it is little more than a muddy stream, since much of it is removed upstream for use by Israel and Jordan.



The opposite bank is Israel . where a small 1950s chapel, "baptism site" (for which no archaeological evidence has been found), and copious fences can be seen.



A modern Orthodox church dedicated to St. John the Baptist has been built next to the Jordan River as part of the development of the site. The small church has a golden dome and is painted with Byzantine-style murals inside.



Pilgrimage



Pilgrims to the site can request a religious ceremony at either of the two new baptism pools that have been built along Tell Mar Elias, or at the ancient Large Baptism Pool midway along the wadi. You can bring your own priest or minister or ask (ahead of time) for a local Greek Orthodox priest.



Quick Facts on Bethany-Beyond-The-Jordan



Russian Orthodox Church



Website



The Russian Orthodox Church ( ROC ; Russian. Русская Православная Церковь. tr. Russkaya Pravoslavnaya Tserkov ), alternatively legally known as the Moscow Patriarchate (Russian. Московский Патриархат. Moskovskiy Patriarkhat [ 2 ] ), also known in English as the Orthodox Christian Church of Russia . is one of the autocephalous Eastern Orthodox churches, in communion with other Eastern Orthodox churches. The Primate of the ROC is the Patriarch of Moscow. The ROC officially ranks fifth - right under the ancient Greek Patriarchates of: Constantinople. Alexandria. Antioch. and Jerusalem. [ 3 ]



It currently claims its exclusive jurisdiction over the Orthodox Christians living in the former member republics of the USSR. excluding Georgia and Armenia. although this claim is disputed in such states as Estonia and Moldova and consequently parallel canonical Orthodox jurisdictions exist in those countries (Estonian Apostolic Orthodox Church and Metropolis of Bessarabia. respectively). It also exercises ecclesiastical jurisdiction over the autonomous Church of Japan and the Orthodox Christians resident in the People's Republic of China. The Moscow-based administration of the ROC has exceedingly limited powers over the ROC's constituent semi-autonomous church structures in such countries as Ukraine and Belarus. where, along with the Russian Federation. it enjoys the position of numerically dominant religious organisation.



The ROC should not be confused with the Orthodox Church in America (OCA), another autocephalous (since 1970, albeit not universally recognised in this status) Orthodox Church, that traces its existence in North America to the time of the Russian missionaries in Alaska (then part of the Russian Empire ) in the late 18th century, and still largely adheres to the ROC liturgical tradition .



The ROC should also not be confused with the Russian Orthodox Church Outside Russia (also known as the Russian Orthodox Church Abroad, or ROCOR), headquartered in New York. The ROCOR was instituted in the 1920s by Russian communities outside then Communist Russia, which refused to recognize the authority of the Moscow Patriarchate then de facto headed by Metropolitan Sergius Stragorodsky. The two Churches reconciled on May 17, 2007; the ROCOR is now a self-governing part of the Russian Orthodox Church.



Contents



History [ edit ]



The Christian community that became the Russian Orthodox Church is traditionally said to have been founded by the Apostle Andrew. who is thought to have visited Scythia and Greek colonies along the northern coast of the Black Sea. According to one of the legends, Andrew reached the future location of Kiev and foretold the foundation of a great Christian city. [ 4 ] [ 5 ] The spot where he reportedly erected a cross is now marked by St. Andrew's Cathedral .



As a result of the Christianization of Kievan Rus' in 988, Prince Vladimir I of Kiev officially adopted Byzantine Rite Christianity — the religion of the Eastern Roman Empire — as the state religion of Kievan Rus'. This date is often considered the official birthday of the Russian Orthodox Church. Thus, in 1988, the Church celebrated its millennial anniversary. It therefore traces its apostolic succession through the Patriarch of Constantinople .



Armenian Apostolic Church



Armenian Apostolic Church , independent Oriental Orthodox Christian church and the national church of Armenia .



According to tradition, Armenia was evangelized by the apostles Bartholomew and Thaddeus. Armenia became the first country to adopt Christianity about 300 ce. when St. Gregory the Illuminator converted the Arsacid king Tiridates III. The new Armenian church soon struck a course independent of the founding church at Caesarea Cappadociae (now Kayseri, Turkey), though it developed in close relationship with the Syrians, who provided it with scriptures and liturgy and much of its basic institutional terminology. The Armenian church’s dependence on the Syriac alphabet ended in the 5th century, when Mesrop Mashtots invented an Armenian alphabet and undertook numerous translations of the scriptures into Armenian.



Scholars



Definition of Terms



A. D. Latin: "the year of the Lord." A sectarian designation for dates which always goes before the numerical date. Examples: A. D. 1987. A. D. 70. Dates A. D. are the same as those C. E. Used together with B. C. flh



Angel Greek: "messenger." The Hebrew term mal'ak can refer either to a human messenger such as a prophet or to a heavenly messenger. In the NT the term refers exclusively to heavenly beings. See below: gods . flh



Apocalypse Greek: "revelation." A written account of a vision of the heavenly world and/or of the future. As a genre the apocalypse is characterized by bizarre imagery which the prophet does not understand and which must be explained to him by a heavenly guide. The difficult imagery reflects the understanding of a sectarian group about the meaning of the present time in relation to the heavenly world and about the future. "The Apocalypse" refers to the Book of Revelation. Other apocalypses may be found in Daniel 7-12. flh



Apocalytpic Short for "apocalyptic eschatology ," the understanding of the future based upon a revelation (Greek: apocalypsis ) rather than upon speculation or calculation. flh



Apocrypha or Deuterocanonical Books Greek "hidden," a term employed by St. Jerome (died 420 C. E.). The books in the Greek Septuagint but not in the Hebrew Bible. These books are accepted as canon among most Christian churches, though rejected as canon by the Protestant churches in favor of the shorter list of books found in the Hebrew Bible. Though the exact list differs from church to church, the main collection of "extra books" consists of Tobit, Judith, Wisdom of Solomon, Ben Sira (Ecclesiasticus), Baruch, 1 and 2 Maccabees, and additions to Esther and Daniel. See also Septuagint Vulgate . and Jamnia . flh



Apophthegm A very thin story built up around a saying (of Jesus or of a prophet). The function of the story is to explain or to exemplify the content of the saying, and the interest of the story remains with the saying even when the narrative includes a wondrous act. flh



Aramaic A Semitic language which came to be the official language of the western Persian Empire and, consequently, a language spoken by the Jews during the Persian Period (late sixth century B. C. E.) and continued in use for many centuries thereafter. Portions of Ezra and Daniel are in Aramaic, and a few of Jesus' sayings in the NT are given in Aramaic. flh



Aramaism A Semitism best explained on the basis of Aramaic grammar, syntax, or vocabulary. flh



B. C. English: "before Christ." A sectarian notation to designate dates before the birth of Christ. This notation is placed after the numerical date. Used together with A. D. flh



B. C. E. English: "before the common era," a non-sectarian notation equivalent in meaning to the sectarian B. C. The notation is placed after the numerical date. Used together with C. E. flh



Belief An intellectual conviction of some kind. In the study of religion it usually has reference to an intellectual conviction about the world of the gods or the relationship of that world to the world of ordinary experience. Except in the case of the Pastoral Epistles, the word "belief" is not equivalent to the word "faith." flh



Bible Greek biblos , "scroll," or "book." In modern English the term refers to the scriptures . This word has become common because of the invention of printing that made it possible to generate exactly the same text in codex form time after time. In this course "Bible" will be synonymous with "Christian scripture(s)." In reference to the Masoretic Text . we shall refer either to the Hebrew scripture(s) or to the Hebrew Bible. flh



C. E. English: "common era." A non-sectarian notation for dates preferred in biblical studies. Although the dates are exactly the same as dates introduced with A. D. . it does not force non-Christians to express their dates as "in the year of the Lord." Used together with B. C. E. flh



Canon Greek: "rule" or "measure." In Christian usage canon refers to rules adopted by a council. Protestants use the word almost exclusively to refer to their canon of scripture . often specified in a confession of faith. This usage has become common in English even among non-protestant writers as a way of referring to the scriptures, but this usage obscures the differences between the texts each religious sect recognizes as canonical. Thus, Catholics, Orthodox, and Anglicans recognize Ben Sirach as scripture, but Moravians, Presbyterians and Baptists do not. Especially confusing is the expression "the canon" in reference to scripture in that it begs the question as to what works are meant. Because the word "canon" derives from Christian practice, it is never appropriate to refer to Jewish scriptures as "the Jewish canon." Recently, Catholic writers have used the term "deuterocanonical" in reference to the Apocrypha to underscore their belief that these books cannot be used alone to determine matters of faith or morals. flh



Characterization The modes employed by an author in to describe to the reader the personality and mind of a character in a narrative. flh



Christ Hymn Philippians 2:6-11, widely believed to be a pre-Pauline Christian hymn to Christ used by Paul and amended by him only with the words "and death on a cross" in verse 8. See also kenosis . flh



Codex What we in modern English would call a "book." The codex replaced the scroll as the preferred means of reproducing long documents after its introduction in the second or third century C. E. by the Christians of Egypt. See Bible . flh



Cult See cultus below. The term "cult" in religious studies does not automatically refer to a fanatical sect as it does in contemporary English. flh



Cult Objects Implements used in the performance of cultic acts . These might include vessels for sacrifices . special clothing for cultic officials, written texts. Architectural features such as altars and pillars might also be termed by some authors cult objects. flh



Cultic A modern adjective that refers to those ritual activities that relate human beings to the world of the gods . These include such activities as sacrifices . washings, dances, drama, and others. flh



Cultus A specific organized body of ritual activities that relate human beings to the world of the gods . See cultic above. The term may also be used loosely to refer to the institution which supports the practice of those ritual activities. Thus one may speak of the "Temple cultus," meaning both the ritual acts of the temple and to the temple as the institution under whose auspices these activities occur. flh

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Под персональными данными подразумевается информация, относящаяся к субъекту персональных данных, в частности фамилия и имя, телефон, адрес электронной почты и иные данные, относимые Федеральным законом от 27 июля 2006 года № 152-ФЗ «О персональных данных» (далее – «Закон») к категории персональных данных. Целью обработки персональных данных является оказание Сайтом информационно-справочных услуг, а также информирование о курсах НОЧУ ДО "Школа программирования".



В случае отзыва согласия на обработку своих персональных данных мы обязуемся удалить Ваши персональные данные в срок не позднее 3 рабочих дней. Отзыв согласия можно отправить в электронном виде по адресу: support@prog-school. ru.



Дорогие друзья, четыре года назад, летом 2010 в Школе Программирования прошел легендарный курс «Веб-Гуру». За три месяца мы провели несколько десятков учеников по шагам от азов до настоящих вершин профессии веб-разработчика.



Mingle 2



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Dating simulator 5.5 торрент

Удобный и легкий торрент клиент для скачиваний. torrent файлов



Новый торрент клиент для скачивания торрент-файлов. Не имеет значения какой торрент-трекер вы используете, приложение автоматически загрузит файл из сети в оптимальном режиме скачивания



Вы спросите - чем Tray Torrent лучше других?



Сложная терминология и многообразие настроек в других популярных торрент-клиентах могут попросту испугать пользователя - в программе TrayTorrent мы постарались настроить все так, чтобы среднестатистический пользователь был доволен результатом - быстрое скачивание, минимум ресурсов процессора, автоматическое снижение скорости скачивания и раздачи файлов в тот момент, когда Вам нужен интернет в браузере или других приложениях



Хватит использовать громоздкие пакеты приложений для одной лишь функции скачивания торрент-файлов - используйте легкий бесплатный клиент, который будет жить в вашем системном трее.



Как скачивать фильмы и сериалы из торрент сетей?



Настоящие киноманы или просто любители хорошего кино сегодня стоят перед дилеммой: с одной стороны, новые фильмы с увлекательными сюжетами и яркими спецэффектами выпускаются каждый месяц. Некоторые из этих фильмов впоследствии становятся классикой кинематографа, а множество фильмов просто позволяют расслабиться после трудового дня или в выходные. Так что можно выбирать из огромного количества то, что наиболее соответствует Вашему вкусу и настроению.



С другой стороны, не все имеют возможность каждый месяц посещать кинотеатры или покупать лицензионные диски с фильмами. Нелегальные записи, выполненные в кинотеатре во время сеанса, которыми пестрит интернет, предлагаются бесплатно, но их качество настолько низкое, что принесёт зрителю лишь разочарование. Казалось бы, вопрос неразрешимый - либо качественные записи по высокой цене, либо бесплатно откровенная ерунда вместо хорошего фильма.



К счастью, появилось новое решение для тех, кто не хочет переплачивать за возможность просмотреть фильм или сериал в хорошем качестве. Новый бесплатный торрент-клиент позволяет скачивать фильмы, сериалы и даже аудиофайлы в высоком качестве без каких-либо ограничений и без оплаты.



Что такое торрент(.torrent) ?



Для скачивания фильмов с торрент сайтов используются торрент-файлы.



Торрент-файлы представляют собой специально подготовленные ссылки для скачивания файлов при помощи торрент-клиента - программы, которая устанавливается на компьютер и используется без регистрации, взламывания или оплаты. На тематических форумах пользователи обмениваются материалами при помощи торрент-файлов - любой пользователь может частным образом выложить файлы в интернет, открыв к ним неограниченный доступ для всех желающих.



Скорость скачивания файлов зависит от количества источников - людей, которые делятся файлами с другими пользователями или «раздают» их. После загрузки файлов в свой компьютер другие пользователи также могут помочь остальным и ускорить загрузку файла для них.



Без надоедливой рекламы



Конечно, можно не скачивать фильмы и сериалы на компьютер, а просматривать их в режиме онлайн. Но в этом случае показ прерывается постоянными надоедливыми рекламами, пропустить которые невозможно. При скачивании и последующем просмотре торрент-файлов реклама отсутствует. Кроме того, скачав фильм, Вы не будете зависеть от скорости и качества подключения к сети интернет и сможете наслаждаться качественной картинкой даже при отсутствии доступа к онлайн ресурсам.



Торрент-клиент обладает простым и интуитивно понятным интерфейсом, который делает работу с ним значительно проще. Программа также «подхватывает» торрент-файлы во время выхода в интернет и предлагает загрузить их в компьютер - таким образом, Вы будете в курсе всех новинок.



Попробуйте наш торрент-клиент ТрэйТоррент для скачивания видео - и аудиофайлов и убедитесь в его преимуществах!



облако файлов



Стоимость услуги для абонентов ОАО «МТС» составляет 304,80 рублей с НДС за 30 календарных дней. С порядком списания стоимости услуги можно ознакомиться на сайте ОАО «МТС» www. mts. ru в разделе «Услуги по коротким номерам», введя короткий номер или идентификатор услуги в строке поиска, а также позвонив по единому номеру 88002500890. Для отказа от предоставления Подписки на Контент отправьте смс-сообщение с текстом СТОП на номер 770585 (смс бесплатно в домашнем регионе) или наберите ussd-команду *152*22#вызов (бесплатно). Служба Технической Поддержки Контент-провайдера тел. claim@plasticmedia. ru, 8(800)333-05-69.



Стоимость доступа к услугам контент-провайдера устанавливается Вашим оператором.



Стоимость услуги составляет 20.00 рублей с НДС за 1 календарный день для абонентов ОАО "МТС". С порядком списания стоимости услуги можно ознакомиться на cайте ОАО «МТС» www. mts. ru в разделе «Услуги по коротким номерам», введя короткий номер или идентификатор услуги в строке поиска, а также позвонив по единому номеру 88002500890. Для отказа от предоставления Подписки на Контент отправьте смс-сообщение "СТОП" на номер 770765 (смс бесплатно в домашнем регионе) или наберите ussd-команду *152*2#вызов (бесплатно).



Для получения доступа к сайту абонентам необходимо отправить ответное СМС сообщение на МО номер 3617. Cтоимость смс на номер 3617 - 84.84 рублей для абонентов других операторов c учетом НДС. Для получения услуги необходимо отправить



Телефоны службы поддержки: 8-800-3333-455 для абонентов ОАО "МТС"; 8-800-333-49-06 для абонентов ОАО "Вымпелком"; 8-800-3333-455 для абонентов ОАО "МегаФон";



Название: Корпоратив



Категория: КОМЕДИИ



Добавлен: Сегодня



Рейтинг: 5.0



Игорь — старший менеджер в мебельном салоне, мечтающий о повышении. На следующий день после корпоративной вечеринки он обнаруживает, что салон полностью разгромлен. Сотрудники утверждают, что когда они уходили, всё было в порядке. Игоря это не устраивает, ведь теперь на кону его карьера. Пытаясь выяснить, что же произошло, Игорь узнаёт шокирующие подробности о ночных приключениях своих коллег…



Путеводитель по Zoomby



Дело в том, что на Zoomby только лицензионное видео. На каждый фильм, сериал, мультфильм, передачу, представленные на портале, у нас есть права. К сожалению, эти права действуют не во всех странах. Но мы делаем все, чтобы вы смогли смотреть Zoomby в любой точке мира.



Права на контент действуют определенное время. Возможно, на тот фильм или сериал, который вы ищете, они закончились.



Возможные причины:



Возможно, скорость вашего интернет-соединения недостаточно быстрая. Рекомендуемая скорость для комфортного просмотра видео на сайте: 3 Мбит/с. Пожалуйста, проверьте скорость вашего интернет-соединения: http://www. zoomby. ru/speedtest



Не установлен Flash Player



Для просмотра видео на zoomby. ru необходимо установить Flash player последней версии. Скачать его можно здесь: http://www. adobe. com/ru/products/flashplayer. html



Blog



What happens when pirates play a game development simulator and then go bankrupt because of piracy?



When we released our very first game, Game Dev Tycoon (for Mac, Windows and Linux) yesterday . we did something unusual and as far as I know unique. We released a cracked version of the game ourselves, minutes after opening our Store.



I uploaded the torrent to the number one torrent sharing site, gave it a description imitating the scene and asked a few friends to help seed it.



How does piracy feel?



The cracked version is nearly identical to the real thing except for one detail… Initially we thought about telling them their copy is an illegal copy, but instead we didn’t want to pass up the unique opportunity of holding a mirror in front of them and showing them what piracy can do to game developers. So, as players spend a few hours playing and growing their own game dev company, they will start to see the following message, styled like any other in-game message:



Boss, it seems that while many players play our new game, they steal it by downloading a cracked version rather than buying it legally.



Slowly their in-game funds dwindle, and new games they create have a high chance to be pirated until their virtual game development company goes bankrupt.